Our previous post — a link, with excerpts and brief commentary, to an essay by Dennis Prager on how leftism and statism step in to fill the void left by religion — seems to have left some readers puzzled. Here are some further thoughts of my own:
The religious impulse, the need for sacred objects, and the hunger for salvation will always find some form of social expression. (This is because what makes religion adaptive in the first place is its effect on group cohesion.)
Religion wants a “skyhook”: something above us upon which we can depend, and with which we can make a kind of contract. In return for our faith, and for a promise of effort and self-sacrifice in the required virtuous forms, we are given protection, or even salvation.
As children, we trust in the protection of our fathers and mothers, and we submit to their authority in return. But even as adults, the world around us is still chaotic and merciless, and to have so many things beyond our control is frightening and stressful. We know that as adults we must make our way somehow in the material world — but we are finite, and we know in our bones that the mysterium tremendum is not. Dwarfed by this infinitude, we seek to attach ourselves to something transcendent; salvation in God is our warrant against that great chaos.
When the supernatural basis for all of this is removed — when God dies — we’ve lost our skyhook; the warranty is void. But we are no less overborne by the chaos and mystery we face. We continue to seek the transcendent, but the sky is now empty, and the heavens have lowered. Having sliced off the apex of the sacred pyramid — the unifying presence of God — we are left with a truncated, frustrated hierarchy. God had been the Absolute from which both the natural world, and all human agency, emanated, but now the roots of both Nature and the soul of Man are exposed and disconnected.
We have not, however, lost our sense of awe, and of transcendent beauty and mystery, when we contemplate the natural world — and so in our new, sawed-off religion, we preserve Nature as a sacred object. (Indeed, with God now departed, many of us now promote Nature to fill his place.) And having lost God as the agent and guarantor of our protection and salvation, we must set our sights, and pin our hopes, upon the only thing we can still discern above us: the State.
The State! It is a low and shabby God, but it’s all that’s left. Needs must, when the Devil drives.