A while back I wrote a post examining why a society’s need to maintain public harmony in the face of increasing diversity necessarily comes at the expense of meaningful liberties. George Will takes up the same topic in his latest column, Conformity for diversity’s sake.
We read:
Illustrating an intellectual confusion common on campuses, Vanderbilt University says: To ensure “diversity of thought and opinion’ we require certain student groups, including five religious ones, to conform to the university’s policy that forbids the groups from protecting their characteristics that contribute to diversity.
Last year, after a Christian fraternity allegedly expelled a gay undergraduate because of his sexual practices, Vanderbilt redoubled its efforts to make the more than 300 student organizations comply with its “long-standing nondiscrimination policy.’ That policy, says a university official, does not allow the Christian Legal Society “to preclude someone from a leadership position based on religious belief.’ So an organization formed to express religious beliefs, including the belief that homosexual activity is biblically forbidden, is itself effectively forbidden.
…Here, however, is how progressivism limits freedom by abolishing the public-private distinction: First, a human right ”” to, say, engage in homosexual practices ”” is deemed so personal that government should have no jurisdiction over it. Next, this right breeds another right, to the support or approval of others. Finally, those who disapprove of it must be coerced.
…The question, at Vanderbilt and elsewhere, should not be whether a particular viewpoint is right but whether an expressive association has a right to espouse it. Unfortunately, in the name of tolerance, what is tolerable is being defined ever more narrowly.
Although Vanderbilt is a private institution, its policy is congruent with “progressive’ public policy, under which society shall be made to progress up from a multiplicity of viewpoints to a government-supervised harmony. Vanderbilt’s policy, formulated in the name of enlarging rights, is another skirmish in the progressives’ struggle to deny more and more social entities the right to deviate from government-promoted homogeneity of belief. Such compulsory conformity is, of course, enforced in the name of diversity.
The point: as social diversity increases, commonality decreases. In a Venn diagram plotting beliefs, customs, traditions, and social mores amongst a society’s various groups, as diversity increases there will be a smaller and smaller area in which all the circles overlap. In terms of public policy, enforcing “non-discrimination” maintaining “harmony” means that everything outside of that dwindling region must be excluded from the public square — requiring ever-increasing restrictions on liberty. We are reminded daily by our ruling elites that “our diversity is our strength”, but the truth — a truth that was simple common sense in a saner era — is that it comes at a heavy cost. What is intolerable to an ideology that sees Diversity as the greatest possible good is the simple, natural fact that discrimination — meaning, at its most basic, “we are this and not that” — is intrinsic to, and essential for, the very existence of culture itself.
Read the whole column here.