Larry Evans, 1932-2010

Yesterday’s paper brought more sad news: the death of American chess grandmaster Larry Evans.

Mr. Evans, though never quite in the uppermost echelon of world-championship candidates, was nevertheless among the strongest players in the world for decades, and was a frequent U.S. champion. He was also a prolific and beloved author, columnist, and analyst; I have several of his books on my chess shelf, and I had followed his regular contributions to Chess Life since I was a boy. (I even got to meet him once, at a tournament at New York’s McAlpin Hotel sometime back in the early 70s.)

You can read his New York Times obituary here, and his USCF obituary here — and you can look over a few of his games here.

Allan Sandage, 1926-2010

Astronomy lost one of its most luminous stars on Saturday with the death of Allan Sandage, protégé of Edwin Hubble, and one of the greatest observers of all time.

From Dennis Overbye’s obituary in the Times:

Over more than six decades, Dr. Sandage was like one of those giant galaxies that sit at the center of a cluster of galaxies, dominating cosmic weather. He wrote more than 500 papers, ranging across the cosmos, covering the evolution and behavior of stars, the birth of the Milky Way galaxy, the age of the universe and the discovery of the first quasar, not to mention the Hubble constant, a famously contested number that measures the rate of expansion of the universe. Dr. Sandage pursued the number with his longtime collaborator, Gustav Tammann of the University of Basel in Switzerland.

Do read the whole thing, here.

First As Farce

President Obama published a children’s book today, called Of Thee I Sing. In the book, which takes the form of a “tender, beautiful letter to his daughters”, he praises various figures from American history.

We note in passing that among the “great Americans” profiled is Sitting Bull, who is best known for having led a massacre of U.S. servicemen; that’s rather an odd choice for the sitting Commander-In-Chief of the United States Army to make. But various others have already taken up this angle with some emotion, and I’ll pass over it here without further comment.

I do think, however, that had Mr. Obama had a slightly more mainstream American upbringing, he might have chosen a different title for his book. On hearing it, I recalled that the title Of Thee I Sing had already been taken, some years ago, by a popular theatrical production — one that makes his choice of it, under the current political circumstances, seem unfortunately apt.

Learn more here.

Oops!

It appears that the linked video in our recent post Is This A Great Civilization, Or What? wasn’t working for some readers. I’ve since found it on YouTube, and updated the link.

Fine Motor Control

Readers may recall the “Stuxnet” computer virus that appeared in the news a few months ago. It was widely assumed that the malware was aimed, probably by Israel, at Iran’s Bushehr nuclear plant.

The code has now been very thoroughly analyzed, and it seems it had a tightly focused purpose: to sabotage uranium-refinement centrifuges by fiddling with the operating frequency of their electronic controllers.

Learn more here (and for the real nitty-gritty, here).

Is This a Great Civilization, Or What?

OK, readers, here it is, all in one: what we’re fighting for, and why we’ll win.

Have a look.

If this isn’t the zenith of human endeavor, I don’t know what is.

(Yet another hat-tip to the indefatigable JK.)

There On The Sad Height

Writing in The Guardian, journalist Andrew Anthony has just published a recent interview with Christopher Hitchens — who though ravaged by cancer refuses to go gentle, and whose words still fork some lightning.

An excerpt:

“I learned that very often the most intolerant and narrow-minded people are the ones who congratulate themselves on their tolerance and open-mindedness. Amazing. My conservative friends look at me and say, ‘Welcome to the club. What took you so long?’ Well that’s what it took and I think it’s worth recording.”

The hinge events, of course, were the 9/11 attacks on New York and Washington. He had previously held positions that were unpopular on the left ”“ preferring the British government to the Argentinian fascist junta during the Falklands conflict, and calling for American intervention to stop the ethnic cleansing in Bosnia ”“ but his support for the toppling of the Taliban in Afghanistan proved to be a step too far for his anti-imperialist comrades.

Hitchens genuinely believes radical or jihadist Islam to be an existential threat to civilisation. First because it is a pronounced enemy of free speech and social liberty and has succeeded in intimidating and silencing civilians across “an extraordinary number of countries in Europe” and the rest of the world. And second, he says, “because it has potential access to weapons of mass destruction.” In the end, he argues, there are no pain-free options. You have to choose which future regret you’re going to have.

“I was at a Hezbollah rally in Beirut about two and a half years ago,” he says. “Very striking. Everyone should go. But of the many things that impressed me about it, having the mushroom cloud as the party flag in an election campaign was the main one. You wouldn’t want to look back and think, I wish I’d noticed that being run up. Now I can give you all the reasons that it’s bombast on their part. Still, I know which regret I’d rather have.”

There appear to be two main criticisms of this stance. Either people think he’s a bonkers Islamophobe ”“ though many who do were content enough to leave Muslims to their bloody fate in Bosnia ”“ or they believe such antagonistic talk only serves to create the problem it seeks to prevent. Hitchens is contemptuous of the former, but scathing of the latter. He says that those who tell him to tread more softly believe that the price of not doing so is more violence. “Oh I see, so you’re always aware when you’re contesting the holders of this view of the threat that lies behind it? Would you care for their opinions if it wasn’t for that? Or are you telling me you’d be reading their stuff just for the sheer pleasure of it. I don’t think so. If you say that this looks like war, you’re accused of liking it. Not true. Demonstrably not true.”

Demonstrably? Certainly he can sound like he enjoys the conflict. He has said that he experienced “a feeling of exhilaration” while watching the World Trade Centre collapse on 11 September. “Here we are then,” he later recalled thinking, “in a war to the finish between everything I love and everything I hate. Fine. We will win and they will lose.”

Read the interview here.

Also: despite his illness, Mr. Hitchens appeared on stage in New York a month ago to debate Hassan al-Banna’s grandson, Tariq Ramadan, on the topic “Is Islam a Religion of Peace?” I’ve just found that a webcast of the debate is available online, for a fee of $1.95, here.

Unhappy Wanderers

The importance of mindfulness — the mastery of one’s attention, and the practiced ability to maintain conscious awareness of our subjective experience in the present moment — is a major principle of Buddhism, Sufism, the Gurdjieff work, and, I suspect, just about every esoteric system of inner development. (I’ve mentioned it before, for example here and here.)

A new study showing a correlation between “mind-wandering” and unhappiness supports the view that there is genuine value in mindfulness, for those who had any doubts.

Here.

Follow-up Question

Here in New York City, we stand in a lot of lines. The customary procedure — at, say, one of our archetypal delis, during lunch hour — has always been for the person behind the counter to holler “NEXT!!!” when it’s time for the queue to shuffle forward. It’s blunt, simple, and gets right to the point, which is how we like things around here.

A couple of decades ago, as the city tried to show a slightly more genteel face to the world, a cutesy-poo refinement appeared on the scene:

“Can I help the next customer?”

It took some getting used to, but now I hardly notice it.

Lately, though, a disturbing mutation has spread throughout the city. I first noticed it at a Starbucks, and thought it was just a grotesque, localized aberration, but now it’s everywhere:

“Can I help the following guest?”

First of all, hotels have “guests”. Delis have customers. But what really throws me into queasy disequilibrium, every time I hear it, is that “following”. I always expect names to be read off afterward, as in:

“Would the following guests please report to the delousing station immediately: Mr. Princip, Mr. Guiteau, Mr. Czoglosz… “

It’s all too much for me, and I don’t think I’m ever going to get used to this one. But here’s what I’ve been wondering: is this bizarre neologism local to New York, or has it metastasized? What say you, readers?

Nice!

In today’s science news, a huge pair of melon-shaped objects has the boffins goggling in amazement.

“They’re big,’ said Doug Finkbeiner of the Harvard-Smithsonian Center for Astrophysics, who has been studying them intently.

“Wow,” said Princeton’s David Spergel.

Story here.

Inside Job

Among the myriad wavelets in last week’s conservative electoral tsunami was a measure passed in Oklahoma banning the application of sharia, or Islamic law, in that state.

Sharia, you say? In Oklahoma?? Fair enough. But the referendum was inspired, no doubt, by a look around at other theoretically secular Western polities such as England, in which the steady and stealthy process of dawa jihad has progressed somewhat further than it has in America, and where there are already official sharia courts. The ounce-of-prevention measure was clearly intended to send a “don’t even think about it” message to Islamists working behind the scenes here in the dar al-Harb. Yes, it should go without saying — I quite agree — that there will never be sharia law in Oklahoma. Once upon a time it would have gone without saying that there would never be sharia law in England.

Not a few coastal sorts objected that the bill unfairly singles out Muslim law, while saying nothing other religious traditions. But this is plainly disingenuous: there is no worldwide struggle underway between modern secular nations and those who would impose a global regime based on Jewish law, Hindu law, Buddhist law, Zoroastrian law, or, indeed, anything but sharia. Islam differs from other religions in that it is more than a religion.

Others complained that the law was entirely unnecessary — comparable, say, to outlawing the hunting in Oklahoma of Komodo dragons, or the sale of Ford Pintos with more than 150,000 miles on the odometer. But if so, no problem: the law mandates no new government bureaucracies, does nothing to restrict the liberties of Oklahomans, and drains not a dollar from the Sooner fisc.

But there is one group that is adversely affected by the new legislation: those who actually would like to see sharia become the lex Americana someday, and who struggle tirelessly toward that holy aim. Among that number is the prominent Muslim Brotherhood front group known as the Council on American-Islamic Relations. Predictably, it did not take them long to push back, in the form of a lawsuit based on the fanciful proposition that the Oklahoma measure restricts religious freedom — and it took them no time at all to find a willing abettor in federal magistrate Vicki Miles-LaGrange, who promptly issued a blocking injunction.

The new Oklahoma law, as well as Arizona S.B.1070, should be seen as entirely natural defensive responses, by a living cultural organism, to genuine environmental threats. That the government of the United States should act to suppress its own immune system in this way — as it has in Arizona — is further evidence of a grave and potentially lethal dysfunction.

Story here.

Lily, Painted

I’ve twice mentioned my mother-in-law, Lily Renée Phillips, in these pages — first here, a few years back, and then again just a few months ago, when an article about her appeared in Newsweek.

Now, fittingly, she has herself appeared in a panel of a syndicated comic strip, which was found and sent our way today by my old friend, noted Sacramento lawyer Jess Kaplan. Here.

Update: I must add that the depiction is rather an unsatisfactory one: it describes Lily as having had a “wealthy” upbringing, which is certainly an exaggeration, and shows her as a rather sour-faced old woman, rather than as the striking beauty she was.

Looking Back

Here’s Leon Russell, in a clip from the old TV show Shindig! I was eight years old.

Don’t Get Cocky

Charles Krauthammer has written a good piece on the recent election. In particular he makes clear that this is very definitely not Republican Beatlemania:

This is not, however, a rejection of Democrats as a party. The center-left party as represented by Bill Clinton remains competitive in every cycle. (Which is why he was the most popular, sought-after Democrat in the current cycle.) The lesson of Tuesday is that the American game is played between the 40-yard lines. So long as Democrats don’t repeat Obama’s drive for the red zone, Democrats will cyclically prevail, just as Republicans do.

Nor should Republicans overinterpret their Tuesday mandate. They received none. They were merely rewarded for acting as the people’s proxy in saying no to Obama’s overreaching liberalism. As one wag put it, this wasn’t an election so much as a restraining order.

The Republicans won by default. And their prize is nothing more than a two-year lease on the House. The building was available because the previous occupant had been evicted for arrogant misbehavior and, by rule, alas, the House cannot be left vacant.

Read it here.

(Hat tip: David Duff.)

A Jolly Good Sport

You may not have visited the popular left-wing website The Daily Kos for while; perhaps you have formed the opinion that it was nothing more than a soapbox for unhinged, spittle-flecked, anti-establishment moonbats. If so, you will be pleasantly surprised to read this gracious post, published by ethnic bridge-builder Tim Wise on the occasion of the recent election.

Mr. Wise, a saintly man who works tirelessly to heal the ancient divisions of culture and ethnicity that have far too long obstructed the path toward universal brotherhood, exemplifies the finest traditions of the visionary Left. His gentle heart o’erbrimm’d with love, he reaches out to the heartland — to all the good simple American people who have made this great nation the beacon of freedom, prosperity, and tolerance that it is today — with a timely (and yet, somehow, timeless) message of comity and reconciliation.

We owe a hat tip to Dennis Mangan for bringing this uplifting essay to wider attention.

As Good As It Gets

“To err is human.” When it comes to what we do, there’s usually plenty of room for improvement. But when it comes to what we are, it turns out that isn’t always the case.

Natalie Angier explains.

Not Just A Place

Ah, Election Night at last! The wigs are accumulating on the green even as I write. It will be some time before the casualty count is tallied, however — so for tonight, we need a little diversion, with an appropriately conservative theme. I’ve found just the thing, from the fertile pen of John Derbyshire, who, in the latest edition of his monthly Diary, waxes nostalgic (as we greying sorts are prone to do) for a time when England was still England.

As everyone of a certain age can tell you, Western Civ. peaked in the early 1960s. It’s been pretty much downhill since then. Philip Larkin nailed it as only a poet can: “Life was never better than / In nineteen sixty-three.’ That was the year I left home and went to college in London.

One year earlier than that, in 1962, London Transport ”” the MTA of that time and place ”” produced the best promotional movie ever made by a transit authority. (Not, I’ll admit, a crowded field.) LT have put it on their website, where you can watch it. The movie’s name is “All That Mighty Heart’ ”” a line from a Wordsworth sonnet, as anyone with a grade-school education in 1962 England could have told you. The movie closes 23 minutes later with an even more atmospheric sonnet: Thomas Hood’s “Midnight.’ In between you get a day in the life of the city, with a gentle emphasis on the work of the transit authority.

Nostalgia? Oh boy. Here is London as I recall my first acquaintance with it, a mere 20 years on from Orwell’s observation of “crowds in the big towns, with their mild knobby faces, their bad teeth and gentle manners.’ The teeth are actually pretty good; but this is a promotional movie, and anyone showing much tooth display is an actor. The young women are slight and pretty in their big skirts and cardies, just as I remember them. (When did everybody get so fat?) The middle-aged women still wear hats, as do the older men. Hats ”” I’m talking real hats, not baseball caps ”” were well on the way out, a social change usually blamed on John F. Kennedy, but with causes probably deeper.

Even more evocative than the sights are the sounds: the fruity tones of John Slater introducing Housewives’ Choice, a music-request program for housewives ”” which is to say, heteronormatively married females brutally excluded from the workforce by the oppressive patriarchal conspiracy. (The first caller, name of Elsie ”” when did we stop naming our daughters Elsie? ”” requests “a gay tune.’ John gives her Johann Strauss’s “Tritsch Tratsch Polka.’ Why not Tchaikovsky or Benjamin Britten?) We also get the even fruitier tones of Jack de Manio announcing something or other, then the fine old rustic buzz of cricket commentator John Arlott.

It’s all so heartbreakingly English. The transit workers, who greet each other by name when changing shifts, are Bill, Bob, Tom, and Ted. Strangers are addressed as “chum’ or “love,’ depending on sex . . . sorry, “gender.’ The advertisements are so diffident you wonder why anyone bothered to buy anything: “More and More People Prefer Senior Service’ (a brand of cigarette). It’s still Orwell-land, more or less: a nation with plenty of squabbles, tensions, and injustices, but long familiar with itself, at ease in its own skin. A nation, not just a place, which is all England is today.

(Footnote: Those two transit workers in the canteen at 11m10s: If they’re not engaged in adultery, they’re doing a darn good imitation of it.)

A Class By Itself

We’ve been hearing an awful lot during this election cycle about our aloof “elites” (a demographic segment that generally overlaps what Scott Rasmussen defines as “the political class”). Members of the group in question understandably bristle at the characterization, preferring to imagine that they are the salt of the earth. (“Elite? Moi??”)

In case you missed it, Charles Murray published an opinion piece recently in which he asserts that this “new elite” indeed exists, and describes its encapsulated habitat.

Read it here.

Roll Over, Geert

Well, here’s a surprising development, brought to our attention by the indefatigable JK: in this video clip, we see liberal stalwart Bill Maher breaking ranks with party orthodoxy, and expressing public concern about the usurpation of Western culture by Islam.

This is not actually an inconsistent position for Mr. Maher, whose scorn for religion he has made the theme of an entire feature film (which I haven’t seen). He also makes clear that his position has nothing to do with racism. He is going to have a hard time of it, though, I think, because even if his newly awakened concern (it seems only now to have dawned on him that Islam might in fact present an existential threat to the West that has nothing to do with terrorism) is not in any way racist, it is nevertheless discriminatory, and is therefore in violation of a central tenet of liberalism (despite the capacity to make such discriminations being essential to the immune system of any viable organism or society).

Mr. Maher’s on-air persona is smug, and frequently obnoxious, but he is a spirited and intelligent man. Having called attention to the problem, he will now be forced, by what will surely be a withering blast of criticism from his left, either to recant or defend his remarks — and should he choose to defend them, it will be interesting to see where the process takes him. (He may, of course, go no farther than where most conservative public intellectuals have gone, which is simply to acknowledge the seriousness of the problem and then to fall completely silent as to what to do about it.)

It’s premature to hope that the destructive ideology of radical multiculturalism will be in full retreat anytime soon, but if Bill Maher is deserting, it’s a clear sign that morale is faltering at the front. When such a a prominent liberal defects, he might lead others to doubts as well; this is something that conservative voices simply cannot do.

More Is Less

Listening to Gotham’s news-radio station this morning as I performed my ablutions, I heard the following announcement in the business segment:

“Consumers are cutting back this holiday season, but not as much as in recent years.”

In other words, consumers are spending more this year than last year. How is that “cutting back”? Who writes this stuff?

This sort of thing drives me crazy. I’m starting to think I should stop listening to the news. Or at least cut back.

Days Of Swine And Roses

How utterly gormless has our moribund liberal Western culture become in its prostration before its nemesis?

A story making the rounds today should give you some idea. Here.

Call Ahead

Here’s an amusing distraction: someone has noticed, in a clip from Charlie Chaplin’s 1928 movie The Circus, what appears to be a woman talking on a cell phone.

Less amusing, for those of us of a certain age: that the newswoman relating the story seems not to know who “Charlie Chapman” is.

Here.

Of Politics And Polyads

Bill Vallicella, the Maverick Philosopher, wrote a sharp little post a couple of days ago about the divergent philosophical assumptions that inspirit the political struggle between liberals and conservatives. The problem, he argues, can be represented as an aporetic tetrad:

In illustration of my thesis, consider the the values of individual liberty and material (as opposed to formal) equality. I will assume that both are indeed values to which all of us accord respect. Even so, value conflict can arise in the form of a conflict of prioritizations. I value liberty over equality, while Peter, say, values equality over liberty. That difference suffices to put us at serious odds despite the fact that we both value liberty and equality. The conflict over prioritization — our difference as to which trumps which — makes the following aporetic tetrad objectively irresolvable:

1. Justice demands redistribution of wealth from the richer to the poorer. A just society is a fair society, one in which there is a fair distribution of the available social and economic goods.

2. Wealth redistribution requires an agency of redistribution which forces, via the coercive power of government, the better off to pay higher taxes, forego benefits, or in some other way compensate the worse off so that greater material equality is brought about.

3. Coercive redistribution violates the liberty of the individual.

4. It is wrong to violate the liberty of the individual in the way that redistribution requires.

It is easy to see that the limbs of this tetrad, despite the plausibility of each, cannot all be true: the first three, entail the negation of the fourth. Indeed, any three of them entails the negation of the remaining one. To solve the inconsistency problem, one of the propositions must be rejected. But which one? (2) and (3) are uncontroversial and so not candidates for rejection. This leaves (1) and (4).

The conservative/libertarian will reject (1) while the liberal/leftist will reject (4). Each will thus solve the problem — from his own point of view. But surely neither amounts to an objective solution to the problem since the solutions are logically incompatible and both are equally rational and equally consistent with all relevant empirical facts.

…I conjecture that all of the fundamental political problems are like this. All are at bottom philosophical problems representable by an aporetic polyad consisting of propositions which are individually plausible but not jointly consistent. If so, a certain political pessimism is the upshot. We cannot resolve our political differences by appeal to empirical facts or by abstract reasoning or by the two together. We are stuck with irreconcilable differences rooted in ultimately divergent values.

This is an excellent piece of work, I think, in fine Vallicella style: it frames the issues simply and clearly, and serves as a good starting-point for reflection and discussion. We should note that what Bill has limned here are of course the limiting cases, the poles at opposite ends of the political spectrum; we all know, however, that practical solutions to real-world problems are always some sort of trade-off, and I think it’s safe to say that none of us imagines the ideal society as occupying either extreme. (It is also not a new idea that enforcing radical equality of outcomes necessarily entails radical inequalities of power.) But the post nails down exactly what must be traded against what, and makes clear that at the heart of the matter lies a basic logical incompatibility between values that, taken by themselves, all would endorse.

A good comment-thread ensues. Read the post here.

(P.S. As I went to press with this just now, I saw that Bill had since published an update, here, which I originally overlooked: this update addresses squarely the ineliminable nature of inequality, mentioned parenthetically above.)

Mixed Message

We’ve been hearing for quite some time now that the stupendous haymaker awaiting the Democrats next week has nothing to do with amply justified outrage over their policies, tactics, and sneering unconcern for public opinion and the consent of the governed, but is simply the unfortunate result of how difficult it has been for them to get their “message” out to what Katie Couric recently called America’s “great unwashed middle”.

Mr. Obama has patiently explained to us that he and his selfless subordinates have been “more concerned with getting the policy right than getting the politics right”. He has patted us kindly on the head, reassuring us that of course he understands that simple folks like us get really scared when bad things happen, and that when we do, it’s just too hard for us to comprehend all those terribly difficult things — “facts” and “reason” and all that other other grown-up stuff — that He and the rest of the Good Guys have had to carry in their heads while they’ve been implementing enlightened reforms and improvements on our behalf.

James Taranto summed it all up nicely in today’s newsletter:

The Democrats’ message, in short, is that the Democrats are really lousy at delivering a convincing message. Since nobody finds this message convincing, it has a certain surface plausibility. But “We’re really lousy at delivering a message” is a lousy message–so the problem actually is one of substance, not delivery.

L’état, C’est Mike

To define the word “chutzpah”, the example usually given is that of a teen who murders his parents, and then insists that the court take mercy on an orphan.

And then there’s this.

(P.S. During the several seconds I spent diligently researching this story, I also came across this feisty little website, which tickled me no end.)

Fanning The Flames

Things have been getting hot in France, and are now doing so as well in Britain, as their social-welfare economies begin to collapse under their own weight. The latest update comes from London, where firefighters have decided to go on strike on Friday, November 5th.

For those of you who don’t know, the fifth of November is Guy Fawkes’ Day, which commemorates the foiling in 1605 of a plot to blow up the Houses of Parliament, assassinate King James, and restore Catholic rule. Britons throughout the land and around the world celebrate the narrow escape by burning effigies of Mr. Fawkes on bonfires, and by lighting fireworks. It is one of the year’s foremost occasions for unbridled merrymaking.

I remember a rhyme that my mother recited to me when I was a little boy:

Do you remember the Fifth of November,
The Gunpowder Treason and Plot?
I know of no reason
Why the Gunpowder Treason
Should ever be forgot.

For the firemen’s union to choose this day, of all days, for their strike is an enormously provocative gesture, and I’m sure passions will be inflamed. Let’s hope nothing else is.

Slow News Day

Not much to comment on tonight. The top story appears to be that Tony Blair’s sister-in-law, in what must surely be an irritating development for the former P.M., has made an ostentatious conversion to Islam. (This woman, whose name is Lauren Booth, has been a burr under Mr. Blair’s saddle for some time now. Meanwhile, Mr. Blair is himself a newly minted Catholic — so I imagine he’ll at least take some comfort in the thought that when she falls off the branch she’s now going to go straight to Hell.)

We have two new websites on the sidebar:

The first, a blog, comes to us by way of a tip from Radio Derb. It’s called Federale, and its anonymous host appears to be an immigration agent, or something like that. He writes well, and passes along a lot of inside skinny. Here.

The second is for you logophiles: The Hot Word.

Have a look.

2D, Or Not 2D?

A while back we took a look at physicist Craig Hogan’s curious idea that the Universe might actually be a kind of hologram. (For an explanation, and a very strange comment, have a look at the original post.)

Now Dr. Hogan is getting closer to putting his theory to the test. Learn more here, and here.

Mugged By Reality

Everybody’s talking about the Juan Williams firing. For those of you who have spent the past day or two under anesthesia, or held at gunpoint in an al-Qaeda safe-house, Juan Williams is the National Public Radio “on-air personality” who publicly spoke forbidden truths, and was immediately sacked and disfellowshipped for his heresy.

Here’s what happened, as reported at NPR’s website:

Williams appeared Monday on The O’Reilly Factor, and host Bill O’Reilly asked him to comment on the idea that the U.S. is facing a dilemma with Muslims.

O’Reilly has been looking for support for his own remarks on a recent episode of ABC’s The View in which he directly blamed Muslims for the Sept. 11, 2001, attacks. Co-hosts Joy Behar and Whoopi Goldberg walked off the set in the middle of his appearance.

Williams responded: “Look, Bill, I’m not a bigot. You know the kind of books I’ve written about the civil rights movement in this country. But when I get on the plane, I got to tell you, if I see people who are in Muslim garb and I think, you know, they are identifying themselves first and foremost as Muslims, I get worried. I get nervous.”

This is obviously a man who, despite his decade as a stalwart liberal workhorse for NPR, has gone completely over to the Dark Side, and is now just another hate-filled, bigoted racist.

Friends, this whole thing is suddenly reaching a tipping point. The keepers of radical multiculturist orthodoxy, crowded by the increasingly obvious truth into a tighter and tighter corner, are lashing out in panicky denial. When Juan Williams — Juan Williams! — is too right-wing, too xenophobic, too racist for the Party to tolerate, the endgame approaches.

Here’s Williams’s own account of his visit to the Holy Office:

Wednesday afternoon I got a message on my cell phone from Ellen Weiss, who’s the head of news at NPR, asking me to call. When I called back she said, “What did you say? What did you mean to say?’ And I said, “I said what I meant to say.’ Which is that it’s an honest experience that when I’m in an airport and I see people who are in Muslim garb, who identify themselves first and foremost as Muslims, I do a double take. I have a moment of anxiety or fear given what happened on 9/11. That’s just the reality. And she went on to say, “Well, that crosses the line.’ And I said, “What line is that?’ And she went on to somehow suggest that I had made a bigoted statement. And I said, “It’s not a bigoted statement.’ I, in fact, in the course of this conversation with Bill O’Reilly, said that we have, as Americans, an obligation to be careful to protect the constitutional rights of everyone in the country and to make sure we don’t have any outbreak of bigotry. But that there’s a reality. You cannot ignore what happened on 9/11 and you cannot ignore the connection to Islamic radicalism. And you can’t ignore the fact of what has been recently said in court with regard to this as the first drop of blood in a Muslim war in America. And then she said, “You know, this has been decided up the chain.’ I said, “You mean, I don’t even get the chance to come in and we do this eyeball-to-eyeball, person-to-person, have a conversation? I’ve been there for more than ten years. We don’t have that chance to have a conversation about this?’ And she said, “There’s nothing you can say that will change my mind. This has been decided above me and we’re terminating your contract.’

The forbidden act, of course, was that Williams dared to acknowledge that we here in the West have very good reason to “get nervous” about Islam itself, and not just violent terrorists.

As I said, everybody’s talking. Here are Lawrence Auster, Dennis Mangan, Victor Davis Hanson, Rich Lowry, Allahpundit, and Erick Ericson, for starters.

Meanwhile, as long as we are on the subject of Islam and the West: in case you missed Andrew McCarthy’s fine recent essay about political Islam and dawa jihad, you can read it here.

Blunt Talk

I’ve long argued that we ought to legalize marijuana — for several very good reasons, each of which would, I think, be compelling in its own right.

First of all, legalization would be a heavy, if not mortal, blow to the black-market economy that supports the drug gangs that have made Mexico an earthly hell of violent anarchy.

Second, it would in a stroke eliminate an entire criminal class here in America, an enormous population of otherwise upright citizens whose respect for our public institutions is necessarily eroded by these idiotic laws. In doing so it would also greatly ease the burden upon the criminal-justice infrastructure.

Third, it is an overreaching intrusion of the government into personal liberty to prohibit the recreational and medical use of this mildly psychoactive plant (whose ill effects, both socially and physiologically, are surely far less pervasively destructive than alcohol’s).

Fourth, legalization would turn an enormous governmental expenditure — the exorbitant cost of enforcing marijuana laws, and of prosecuting and incarcerating those who are arrested — into a hugely profitable new segment of the nation’s economic base.

With regard to that last, it seems that California’s reefer industry is already making a lot more money than the Golden State’s wineries do. Story here.

Is Multiculturalism In Retreat?

Ah, the many blessings of Diversity. What were they again?

It seems lately that all over the liberal Western world, native peoples are developing a nasty case of buyer’s remorse: it is finally dawning on them that the natural friction between dissimilar human groups in too-close proximity is, almost without exception always and everywhere, a mighty engine of tension, conflict and violent disaggregation. Our well-intentioned, but historically naive, ideology of radical multiculturalism — which has been raised by progressive political and academic elites to a kind of secular religion, with doubters and heretics vilified as “hate-filled” “racists” and “bigots” — is now beginning to be seen by an awakening multitude as a grotesque intellectual fraud, and a disastrous mistake.

Two widely read commentators published essays on the subject today.

First, here’s Thomas Sowell:

Somebody eventually had to say it ”” and German chancellor Angela Merkel deserves credit for being the one who had the courage to say it out loud. Multiculturalism has “utterly failed.’

Multiculturalism is not just a recognition that different groups have different cultures. We all knew that, long before multiculturalism became a cult that has spawned mindless rhapsodies about “diversity,’ without a speck of evidence to substantiate its supposed benefits.

…“We kidded ourselves for a while,’ Chancellor Merkel said, but now it was clear that the attempt to build a society where people of very different languages and cultures could “live side by side’ and “enjoy each other’ has “failed, utterly failed.’

This is not a lesson for Germany alone. In countries around the world, and over the centuries, peoples with jarring differences in language, culture, and values have been a major problem and, too often, sources of major disasters for the societies in which they coexist.

Even the tragedies and atrocities associated with racial differences in racist countries have been exceeded by the tragedies and atrocities among people with clashing cultures who are physically indistinguishable from one another, as in the Balkans or Rwanda.

Meanwhile, Patrick Buchanan offered a short piece of his own. While I often find myself in near-visceral disagreement with Mr. Buchanan on a variety of topics, he is a man of penetrating intelligence, and on this subject he sees clearly. The outlook is bleak:

Across Europe, there is a resurgence of ethnonationalism that is feeding the ranks of populist and anti-immigrant parties that are gaining respectability and reaching for power.

Austrian nationalists triumphed in 2008 when the Freedom Party of Joerg Haider and the Alliance for the Future of Austria together took 29 percent of the vote. The Swiss People’s Party of Christoph Blocher, largest in Bern, was behind the successful referendum to change the constitution to outlaw minarets and prohibit the wearing of burqas.

Hungary’s Jobbik Party, which to the Financial Times “sits squarely in Europe’s most repulsive arch-nationalist tradition and which blames Jews and Roma for the hardships of other Hungarians,” pulled 17 percent of the vote this year and entered parliament with 47 seats, up from zero seats in 2006.

The Sweden Democrats just captured 6 percent of the vote and entered parliament for the first time with 20 seats, joining right-wing folk parties in Norway and Denmark.

Geert Wilders, a rising figure in Dutch politics, was charged with hate speech for equating Islam and Nazism. In June, his Freedom Party swept past the ruling Christian Democrats, who lost half of their strength in parliament. “More security, less crime, less immigration, less Islam — that is what the Netherlands has chosen,” said Wilders.

In France, President Nicolas Sarkozy — one eye on Jean-Marie Le Pen’s National Front, the other on the 2012 elections — rejecting cries of “Nazism” and “Vichyism,” is dismantling Gypsy camps and deporting Gypsies to Romania. Milan is now following the French lead.

What is happening in Europe partakes of a global trend. Multiracial, multi-ethnic, multicultural nations are disintegrating.

Russians battle ethnic Muslim separatists in the North Caucasus. Seventy percent of Americans support an Arizona law to identify and expel illegal aliens. Beijing swamps the homelands of Tibetans and Uighurs with Han Chinese. India fights secession in Kashmir, Nagaland and the Naxalite provinces.

“Wars between nations have given way to wars within nations, ” said Barack Obama in his Nobel Prize address.

Ethnonationalism tore Mikhail Gorbachev’s Soviet Union and Josip Tito’s Yugoslavia into 22 separate nations, and is now tugging at the seams of all multi-ethnic states. Globalism is in retreat before tribalism.

Buchanan points out that it is probably too late for Europe, where the birthrate amongst its indigenous people has been far below replacement levels for far too long: an example, I think, of both the Darwinian maladaptiveness of secularism, and of the top-heaviness and decline in human capital that seems to arise without exception in advanced civilizations, and that leads eventually to their collapse.

Read Sowell’s article here, and Buchanan’s here.

Read also Jim Kalb’s outstanding series on inclusiveness, as discussed here.

Battle Royal

We’ve just got back to Gotham from a delightful weekend in Cape Cod — including a brief hop, courtesy of a friend with a a small plane, over to Martha’s Vineyard (where the lovely Nina and I first met, 35 summers ago).

During the drive back to the city, we listened in on a “debate” amongst the many candidates for the governorship of the Empire State. Our Dauphin, Andrew Cuomo (who is the Platonic form of the elite New York Democrat, will almost certainly win, and who gives me hives) made a thoroughly professional showing with no gaffes, while the volatile and rapidly self-immolating Republican challenger Carl Paladino was unfocused, inarticulate, and entirely unimpressive.

On the far left we heard from Socialist eat-the-rich racial-grievance-mongers, as well as the monomaniacally entertaining “Rent Is Too Damn High” party’s candidate, Jimmy McMillan.

Finally, there were two other candidates I actually started paying attention to: the Libertarian candidate Warren Redlich, and the Anti-Prohibition Party’s offering Kristin Davis, whose former occupation involved running a bordello (and who drew on her employment experience for a number of tart joculisms at the other politicians’ expense). She was surprisingly intelligent and well-spoken, seems to have a sound, small-government outlook, and favors, among other things, legalizing marijuana.

As matters stand, she has the coveted endorsement of this website.

Change Of Fortune

Well, the shouting is over, the dust has settled, the press have dashed off to file their dispatches, and there is a new champion speller here in Wellfleet: a fellow named Robert something, an amiable fellow who has finished in the top two or three for years. It came down to the two of us at the end, and I stumbled over a perfectly ordinary and familiar word: vicissitude. For some absolutely inexplicable reason, a mystery that will haunt me for at least the next year, I added an extra ‘c’.

Oh well, life has its ups and downs, they say.

Festschrift

We’re in Wellfleet for the weekend. It’s time once again for the Oysterfest, our little town’s annual celebration of its succulent and highly prized indigenous bivalve. (A local oysterman told me today that the festival, which is in its tenth year, is now the fourth-largest town fair in the country, though as we go to press I have no confirmation of that.)

If the prospect of live music, arts and crafts, and of course the opportunity to enjoy Wellfleet’s matchless mollusc served up in every way imaginable weren’t enough to draw immense crowds, there is also the festival’s annual Spelling Bee, where your humble correspondent will be defending his crown tomorrow just after midday.

It’s a cool and blustery October weekend here, with brooding skies, bursts of rain, and a piercing gale. I took a walk along the harbor earlier today, but didn’t linger by the water for long in the chilly blast and stinging, wind-borne sand. It was a dramatic scene, though, and I snapped a photo of it with my cell-phone:

For you Edward Hopper fans, this vantage point is about a hundred yards from where Hopper painted Capron House, shown below. The little shed at the far left of Hopper’s image is the same one you see in the photo’s right foreground. (The Capron house was home to the keeper of the peripatetic Mayo Beach light; the large building in the background of Hopper’s painting is the old Chequessett Inn, which stood on a wharf in the harbor and was destroyed by ice in 1934.)

Crack Addict

It’s a very busy week, and there will be scant opportunity for writing for the next day or two, so it’s Shameless Filler time once again.

This cheeky item certainly qualifies, I think.

What? You sophisticates are in no mood for such lowbrow japery? Well then, waste your time instead with the hosts of my favorite radio show, Car Talk, who would like you to meet their staff.

Only Here For The Beer

Satoshi Kanazawa, writing at Psychology Today, discusses an interesting scientific finding, namely that intelligent people drink more alcohol.

Over at Mangan’s today there is an engaging discussion about his essay. Dennis’s commenter Pat Hannagan takes issue with Kanazawa’s assumption about the correct order of precedence as regards beer-making and agriculture:

Kanazawa says:

The production of beer, which relies on a large amount of grain, and that of wine, which similarly requires a large amount of grapes, could not have taken place before the advent of agriculture around 8,000 BC and the consequent agricultural surplus.

This is a common error in our thinking. The theory goes 1) there was an agricultural revolution 2) things arose out of that revolution, like beer production.

The truth is the opposite as follows: 1) man discovered beer (should be a worldwide national holidays for that great event), 2) in order to produce beer the agricultural revolution was the consequence.

A worldwide holiday hardly seems sufficient, but yes, it would be a start.

Mr. Hannagan continues:

In another context, as Lee Harris notes, “Intellectuals tend to forget that ethical ideals do not pop up out of the human head but first manifest themselves in practice.” Harris’ example is that of the modern notion that Adam Smith “invented” capitalism whereas, what happened was that when Smith discussed the manufacture of pins, in The Wealth of Nations, “he is delineating the essential component of an actual process that had evolved as a way of making more pins in the same amount of time.”

So, just as Smith did not invent capitalism, but rather he noticed it about him and wrote about it (rather well of course), the agricultural revolution did not invent beer production, but was as a result of beer production.

From beer comes all Western civilisation. Mock it, deride it at your detriment, for it is the root of all we have achieved. Beer makes, and made, us human!

As Oz Clarke describes it, in his and James May’s excellent series which I highly recommend Oz & James Drink To Britain (you can watch it here on YouTube):

That, means, that people actually started living in places, in communities, not because they wanted to do things like having houses and things but because they wanted…to brew…beer. And once they were in communities they then wrote poetry, and symphonies, and invented the steam engine and started going on caravan holidays. That! …is civilisation, and the reason for civilisation is because we wanted…to drink…beer!

True or false, it’s as good a creation myth as you could ask for.

It’s All Too Much

In Thursday’s post I took the measure of the river of data that my plugged-in life brings my way, and noted that, as much as I like having access to it all, I’m finding it almost impossible to keep up with its ever-increasing volume. (“Drinking from a fire-hose”, we used to say at PubSub.) The pressurized, round-the-clock information-bath in which we now marinate our brains is an environment completely unlike anything ever experienced by our ancestors, and I think it’s fair to say that it constitutes a major change in the evolutionary “fitness landscape”.

When an organism’s environment changes, there is stress. The average genotype of the species is no longer situated atop its local fitness “peak”. If it can make the adaptive move to the new niche, selection pressure will provide the necessary impetus. But if getting to the new peak requires a descent into a deep valley, the necessary change may be beyond the organism’s capacity to adapt.

Read More »

Briar Patch

Might this fall’s impending conservative landslide actually help Barack Obama’s chances for re-election? Victor Davis Hanson, in an essay over at NRO, makes the case that the Transformer-In-Chief might be in a position to benefit from the economic lift that a conservative Congress would provide, while telling his progressive base he’s still true to his (and their) core principles.

It’s an interesting notion, though I think we can still be audacious enough to hope for change in 2012.

Read it here: The Obama Rope-a-Dope.

Wired

As much as I love the Internet — I’m a keen consumer of information, and I don’t know how I spent the first four decades of my life without it — it sure is getting hard to keep up.

I have a personal email account, and a work account. In order that I don’t miss time-sensitive office emails, I’ve set things up so that my office email server forwards everything to my personal account. And because I can’t access my personal email server from the office (thanks to blocked ports in the corporate firewall), I have a GMail account as well, to which all incoming mail for my personal account is forwarded. Between all the office emails and personal correspondence, I probably get at least 70 or 80 items a day. Sometimes it’s people sending me interesting links they’ve found, which of course I want to read.

I subscribe to about half a dozen science-news digests, and ten or so political ones, from both sides of the aisle. (Barack Obama’s PR machine sends me a couple of things each day, too). I get breaking-news bulletins and daily summaries from several major news outlets, too. I’m a junkie for this stuff, and the Internet is a seductive “enabler”: you visit a site, read an interesting story, and then you notice that they have a free newsletter you can sign up for with a click or two. Why not? After all, you’d hate to miss the next fascinating item.

Because I write software for a living, I get a couple of daily tech digests. And my music-biz connections net me newsletters and bulletins from various studios, the Recording Academy, and whichever friends of mine have gigs coming up.

Then there’s martial-arts stuff; I belong to a couple of MA newsgroups that spit out items every day or two, or sometimes more often than that.

I play postal-style chess on Red Hot Pawn. I don’t have a lot of games going right now, but when I do, I get an email every time somebody moves. I also belong to the Internet Chess Club, which sends out a newsletter a couple of times a week.

Blogs send me email too. Whenever anyone comments here, or a new user registers, I get a notification. Also, if I’ve gone off to some other blog and left a comment, I’ll usually subscribe to the comment thread to see what comes in after. Sometimes I get email updates for threads I’ve commented on ages ago. (And of course, most days there’s a post to be written.)

I almost forgot about instant messages. I know plenty of people, and I have IM accounts on Yahoo, Skype, GTalk, and MSN Messenger, as well as our office Communicator. I get lots of IMs if I have those applications running, but I usually have them turned off.

I belong to several social-networking sites: Facebook, LinkedIn, and a couple of others. I get email from them too, just like everybody else.

I guess that’s about it for what comes in automatically, but there’s also stuff that I feel the need to go out and fetch. I like to read the paper every morning on the subway, and then there are a lot of blogs out there that I try to keep up with. There are maybe a dozen that I visit every day.

On top of all that, there are books to read. I can’t seem to pass a sidewalk bookseller without picking something up, and of course now that I have a Kindle, whatever new and interesting book that happens to catch my eye (or this or that old tome) is just an effortless click away.

We subscribe to a few magazines; I try to look at them before the next issue arrives. (I don’t always make it.)

I’ve just got a fancy new cell-phone. It’s an HTC “Incredible”, and I have to say it is pretty incredible. It is sleek and dense and black, like an iPhone, and it is connected not only to other telephones, but also to the Internet, which it displays on an amazingly sharp little touch-screen. It is also connected to my personal email server (to which, as mentioned above, all my office mail is automatically forwarded as well). And like all cell-phones these days, it sends and receives text messages (of which, I’m glad to say, I still receive blissfully few). Whenever something new arrives, it blinks. It blinks all the time.

When I was a kid, there was a phone on the wall in the kitchen of our house. (There was also an extension in my parents’ bedroom.) If somebody called, and nobody was home, the phone would just ring for a while, and then stop. There was no answering machine. If you tried to call us, and one of us was on the phone, you got a busy signal, and you had to try later. If I called one of my pals to see what he was up to, and nobody answered, well, that was that; I would just get on my bike and go out looking around to see where everybody was.

As for getting hold of information: we had a lot of books in the house, and a good encyclopedia. But if what you wanted to know wasn’t in there somewhere, then you were pretty much stuck. Sometimes you’d get on the phone and call someone who might know. Often, though, you just had to accept the fact that you couldn’t find out the answer. Maybe you’d look it up the next time you were at the library, if you remembered the question.

We had a TV. We got about seven channels. To find out what was on, you looked at TV Guide, a slim weekly magazine. If you wanted to see a movie, you went to the theater.

There were books to read; sometimes I read the newspaper. Once in a blue moon I got a letter in the mail. Email, cell phones, websites, cable TV, GPS, instant messaging, social networking, blogging, text messages, tweets, podcasts, .mp3s — and even videotapes and CDs — didn’t exist. Amazingly, we didn’t even realize they didn’t exist. They never even entered our minds.

I remember going to my father’s lab when I was about nine years old. He mostly used a slide rule for his work, but he also had a great big Friden desktop calculator. It was a big beige slab, about the size of a desktop PC, with a little cathode-ray-tube display that showed a stack of numbers. It could add, subtract, multiply, divide, and I think it could also do square roots. It was the most incredibly amazing thing I had ever seen, and I couldn’t get enough of it. My dad wanted to show me around the lab, and tell me about the things he was working on, but all I wanted to do was watch this fantastic, futuristic machine add numbers.

All of this seems pretty unbelievable now. How could we have existed in such a profoundly different world and not have been, in some fundamental way, completely different people, living completely different kinds of lives? Looking back though, I don’t see it that way: it was all perfectly normal, and that’s the way I remember it. But after a week in that environment now, most of us would be gasping for air. We are radically transformed — and if it is the way we humans communicate, and how we use and acquire information, that defines us, then we are almost a different species, I think.

Are we better off? I guess we are — or at least, I don’t think I could go back. But it’s getting hard to keep up.

A Little Rebellion

If the Tea Party is, as I’ve suggested, an American Salafist movement, then it seems natural enough for it to quote the Prophet in justification of its own existence. (Of course the Tea Party’s “Prophet” is not one man, but many: namely, the Founding Fathers, peace be upon them.)

To that end, here’s a piquant morsel from a note Thomas Jefferson wrote to Abigail Adams in 1787:

“The spirit of resistance to government is so valuable on certain occasions, that I wish it to be always kept alive. It will often be exercised when wrong, but better so than not to be exercised at all. I like a little rebellion now and then. It is like a storm in the atmosphere.”

May God Thy Gold Refine

As a generally conservative sort of blogger, I write a lot about how important it is to defend our traditional American culture against its many foes, foreign and domestic.

But in case you’ve forgotten just what it is we’re fighting for, have a look at this inspiring clip, courtesy of the indefatigable JK.

Why You Do This To Me, Dhimmi?

We’ve been just about completely mum on the clash-of-civilizations front for the past couple of months, so here’s an update.

The blasphemy trial of Geert Wilders resumed in Holland today. No sooner had it got under way than the presiding magistrate, Jan Moors, made a snarky comment about the defendant, prompting Mr. Wilders’s attorney to ask that the judge recuse himself on account of bias. (What a splendid bit of onomastics, by the way, that the judge overseeing the trial of a European man who dares to defy the conquest of his homeland by Islam should be named “Moors”!)

Read about today’s doings here.

Meanwhile, Mr. Wilders gave a speech in Berlin over the weekend. (For offering the invitation to Mr. Wilders, his host, René Stadtkewitz, was expelled from Chancellor Angela Merkel’s Christian Democrat party. Ms. Merkel’s official position is that Germany had better just get used to accelerating Islamization.)

Here is some of what Mr. Wilders had to say:

We must realize that Islam expands in two ways. Since it is not a religion, conversion is only a marginal phenomenon. Historically, Islam expanded either by military conquest or by using the weapon of hijra, immigration. Muhammad conquered Medina through immigration. Hijra is also what we are experiencing today. The Islamization of Europe continues all the time. But the West has no strategy for dealing with the Islamic ideology, because our elites say that we must adapt to them rather than the other way round.

There is a lesson which we can learn in this regard from America, the freest nation on earth. Americans are proud of their nation, its achievements and its flag. We, too, should be proud of our nation. The United States has always been a nation of immigrants. U.S. President Theodore Roosevelt was very clear about the duty of immigrants. Here is what he said: “We should insist that if the immigrant who comes here in good faith becomes an American and assimilates himself to us, he shall be treated on an exact equality with everyone else ”¦ But this is predicated upon the man’s becoming in very fact an American, and nothing but an American. ”¦ There can be no divided allegiance here. ”¦ We have room for but one sole loyalty and that is a loyalty to the American people.’

It is not up to me to define what Germany’s national identity consists of. That is entirely up to you. I do know, however, that German culture, like that of neighboring countries, such as my own, is rooted in judeo-christian and humanist values. Every responsible politician has a political obligation to preserve these values against ideologies which threaten them. A Germany full of mosques and veiled women is no longer the Germany of Goethe, Schiller and Heine, Bach and Mendelssohn. It will be a loss to us all. It is important that you cherish and preserve your roots as a nation. Otherwise you will not be able to safeguard your identity; you will be abolished as a people, and you will lose your freedom. And the rest of Europe will lose its freedom with you.

Is this a message, as many would characterize it, of “hate”? No, it is nothing of the sort. Mr. Wilders makes clear that he bears no ill will toward Muslims as human beings (in sharp contrast to the revilement, for example, of Jews as “apes” by both the Nazis and many Islamist ideologues):

Before I continue, and in order to avoid any misunderstandings, I want to emphasize that I am talking about Islam, not about Muslims. I always make a clear distinction between the people and the ideology, between Muslims and Islam. There are many moderate Muslims, but the political ideology of Islam is not moderate and has global ambitions. It aims to impose Islamic law or Sharia upon the whole world. The way to achieve this is through jihad. The good news is that millions of Muslims around the world ”“ including many in Germany and the Netherlands ”“ do not follow the directives of Sharia, let alone engage in jihad. The bad news, however, is that those who do are prepared to use all available means to achieve their ideological, revolutionary goal.

What Mr. Wilders understands — and what Western political and academic elites have either failed to see, failed to accept, or failed to acknowledge — is that not all jihad takes the form of violent assault, and that terror attacks may indeed, for some time to come, be global jihad’s least effective tactic. Under the rubric of “outreach”, Western leaders warmly embrace “moderate” Islamic organizations such as OIC, CAIR, and others, because these groups have officially distanced themselves from terrorist jihad, and are therefore seen as natural allies to be wooed by Europe and America. But the goal of these institutions is nevertheless the same as that of violent Islamist outfits like al-Qaeda, al-Shabab, Lashkar-e-Taiba, and the Taliban: namely the expansion of Islam into every corner of the dar-al-Harb, the disestablishment of decadent Western culture, and the replacement of secular law by sharia the world over. The rift between such “moderate” Islamists and the terrorist fringe is little more than a dispute over tactics and timing. (Please note the distinction between “Islamists” and “Muslims”.)

The aim of this non-violent, “dawa” jihad is clear enough, as can be seen in this internal memorandum from the Muslim Brotherhood (the ideological engine behind organizations like CAIR, MSA, ISNA, OIC, IIIT, NAIT, Hamas, etc.):

The process of settlement is a “Civilization-Jihadist Process’ with all the means. The Ikhwan [the Muslim Brotherhood] must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and “sabotaging’ its miserable house by their hands and the hands of the believers so that it is eliminated and Allah’s religion is made victorious over all other religions.

You can read the rest of Mr. Wilders’s speech here.

Finally, and with a hat tip to Bill Vallicella (who has been writing often lately about the West’s relations with Islam), here is an excellent essay by Joseph Bottum on the Ground Zero mosque.

Sam Harris Presents His Case

Sam Harris is about to release a new book, called The Moral Landscape.

Dr. Harris has been working for a while now to try to put morality on an objective footing (something I think can’t be done). His premise, if I may sum it up with extreme brevity, is that there are some moral systems that are more conducive to human well-being, and others that are less so — and so the search for an optimal moral system becomes a pragmatic, empirical question, and falls squarely within the purview of science.

I haven’t read his book, but he has spoken about this elsewhere, and it is the same argument that Steven Pinker gave when I met him briefly in Wellfleet a couple of years ago and asked him his opinion on the topic. It is entirely understandable that prominent atheist intellectuals like Harris and Pinker would like to find a way to offer an objective grounding for morality, as the obliteration of such a foundation has made marketing their product rather more difficult, at least here in America.

The idea seems to center on the enormously useful idea, long familiar to evolutionary theorists, of a “fitness landscape” with peaks and valleys representing, in abstract form, the niches available to natural selection. Species will tend to occupy the peaks, and as the peaks shift, the species tends to adapt accordingly. (When a peak (i.e., a niche) disappears altogether — as for example, happens to the “arboreal insectivore” niche when a forest is cut down — the species can’t adapt fast enough to cross the valley to the next available fitness peak, and goes extinct.) Another way to put it might be to say that the peaks represents islands of viable designs in the sea of possible genotypes.

Sam Harris’s suggestion is that there is also a moral “fitness space” that defines peaks and valleys of human well-being. If this is so, then it begins to offer an objective basis for comparison of various moral systems. Harris’s point seems to be that some moral systems will be seen to tower over others.

It’s a nice idea, and I will read his book, but I wonder about a few things.

First, it seems that Dr. Harris is arguing that some moral systems occupy quantitatively higher “peaks” in the well-being landscape than others. But what metric does one use to measure “well-being”? Biological fitness offers the obvious yardstick of reproductive success. What altimeter will Harris use to measure the peaks in his moral landscape? Material wealth? Liberty? Spiritual satisfaction?

Second, peaks in these kinds of abstract spaces are local maxima. Species tend to remain on local peaks even if there is a much higher one across the valley, for the simple reason that every direction from where they currently stand is down — and the valley floor, which must be crossed to get to the next peak over, is lethal. Even if Dr. Harris can confidently devise some acceptable metric for comparing the fitness score of known moral systems, how can he know that whatever one he ends up recommending is not merely the highest peak in the visible neighborhood? (I imagine he would concede that this is indeed a possibility, but that his system at least allows us to make an objective comparison.)

Finally, I am sure that Dr. Harris would agree that what contributes to human “well-being”, however he chooses to measure it, is a contingent fact of nature. If it turns out, as an empirical fact, that the moral system that leads to the greatest well-being according to his yardstick includes slaughtering your enemies and enslaving their women, or killing and eating sickly babies, etc., then presumably he will be impartial enough to declare that system the summum bonum. “Good”, then, becomes “whatever maximizes some well-being factor X”. This result — that if a moral system based on pediatric cannibalism had turned out to be a strategy that maximizes X, then baby-eating would be morally “good”, and objectively so — is going to be a very hard sell to a great many people, I think.

But I haven’t read the book — it comes out on the 5th — so perhaps Dr. Harris has anticipated these questions, and has satisfying answers to them. I wonder what they could be.

Slow News Day

It’s been a busy couple of days, and I haven’t had much of the solitary time that brooding and writing requires. Today, for example, we spent gallivanting around the city, and at one point we found ourselves harborside in the out-of-the way Brooklyn neighborhood known as Red Hook.

The weather was splendid, and we took a little stroll along the waterfront. There appeared in the harbor a truly colossal cruise-ship, the biggest I’ve ever seen. I snapped a photo of it. I have no idea what ship it is, or where it was going. Here it is:

Not much of a post, but it’s the best I can do for today.

So Much To Do, So Little Time

Here’s an item that I am trying to get my head around: According to Raphael Bousso at the University of California, there are physical constraints that make an eternally expanding universe impermissible.

Cosmologists have been bickering over the fate of the universe since its expansion was confirmed by Edwin Hubble back in 1929. On the assumption that the forces at work were purely gravitational, boffins worked for decades totting up all the mass they could find, which total they then used as a term in an equation also containing ever-more-accurate values of the Hubble constant (the current rate of expansion). There were three possible outcomes: a) the amount of mass was not enough to slow the universe’s expansion, so it would expand forever; b) the amount of mass exactly balanced the outward momentum, so the rate of expansion would asymptotically approach zero; or c) there was so much mass that the expansion would eventually stop, reverse itself, and end with a Big Crunch (possibly followed by a new Big Bang).

(These scenarios, by the way, described different spacetime geometries. In model a), the curvature of space is considered to be negative, like a saddle; in c) it is positive, like a sphere; and in b) it is flat.)

For a long time cosmologists had a sneaking suspicion that the answer would turn out to be b): that the total mass in the universe exactly balanced the momentum of its expansion. But in the late 1990’s everyone was completely gobsmacked by the discovery that the expansion of the universe seemed not to be slowing as expected, but was actually accelerating, for reasons that are still far from clear.

And that’s how matters have stood since then: scenario a) was declared the winner, and the universe would just go on and on, its constituent parts spreading farther and farther apart, growing colder and colder and darker and darker. Eventually the stars would die, and there would only be blackness everywhere as their lifeless cinders drifted through the void, forever.

Nice, right? Sounds like a nice quiet way to wrap things up, after all we’ve been through. Well, don’t get your hopes up, because according to Dr. Bousso and his chums, there are good reasons why you can’t have an eternal universe, no matter how dull. Instead, he says, something has to come along and bring down the curtain, and his team has estimated that it is actually going to happen pretty soon: in about 3.7 billion years, that is, or roughly the same amount of time the Earth has been around.

This doesn’t mean you can keep your library books, and I don’t think even Outlook 2010 lets you make calendar entries that far in advance, but it is still rather a shock.

Bad news for Cubs fans, too.

It Hinders

In a recent column, David Brooks had this to say about the scope of government nowadays:

The heart of any moral system is the connection between action and consequences. Today’s public anger rises from the belief that this connection has been severed in one realm after another.

Financiers send the world into recession and don’t seem to suffer. Neighbors take on huge mortgages and then just walk away when they go underwater. Washington politicians avoid living within their means. Federal agencies fail and get rewarded with more responsibilities.

What the country is really looking for is a restoration of responsibility. If some smart leader is going to help us get out of ideological gridlock, that leader will reframe politics around this end.

Philip K. Howard has thought hard about the decay of responsibility and what can be done to reverse it. In a series of books ranging from “The Death of Common Sense’ to “Life Without Lawyers,’ Howard has detailed the ways our political and legal systems undermine personal responsibility.

Over the past several decades, he argues, a thicket of spending obligations, rules and regulations has arisen, which limits individual discretion, narrows room for maneuver and makes it harder to assign responsibility.

Presidents find that more and more of their budgets are precommitted to entitlement spending. Cabinet secretaries find that their agenda can’t really be enacted because 100 million words of existing federal rules and statutes prevent innovation this way and that. Even when a new law is passed, it’s very hard to tell who is responsible for executing it because there is a profusion of agencies and bureaucratic levels all with some share of the pie.

These things weaken individual initiative, discretion and responsibility. But the decay expands well beyond Washington. Teachers don’t really control their classrooms. They have to obey a steady stream of mandates that govern everything from how they treat an unruly child to the way they teach. Doctors don’t really control their practices but must be wary of a capricious malpractice system that could strike at any moment. Local government officials don’t really govern their towns. Their room for maneuver is sharply constrained by federal mandates and by the steady stream of lawsuits that push them in ways defying common sense.

What’s needed, Howard argues, is a great streamlining.

Yes, that’s the problem, all right, and Alexis de Tocqueville saw it coming almost 200 years ago. In a prescient passage from Democracy in America he described exactly where we find ourselves in 2010 (I’ve quoted this passage before, but it so aptly describes what Brooks laments that I thought I’d post it again):

The sovereign extends his arms over the whole society; he covers its surface with a web of small, complicated, painstaking, uniform rules through which the most original minds and the most vigorous souls are unable to emerge in order to rise above the crowd; it does not break wills but softens them, bends them, and directs them; it rarely forces men to act, but constantly opposes itself to men’s acting; it does not destroy, it prevents things from coming into being; it does not tyrannize, it hinders, it presses down upon men, it extinguishes, it stupefies, and it finally reduces each nation to no longer being anything but a herd of timid and industrious animals, whose shepherd is the government.

I have always believed that this sort of regulated, mild, and peaceful servitude, whose picture I have just painted, could be combined better than one imagines with some of the exterior forms of liberty.

If there is a fitter description of what ails us, or of what the conservative uprising in America today is pushing back against, I haven’t seen it.

Cold War, For Now

Yesterday’s paper had an item about a computer virus, Stuxnet by name, that has found its way into industrial networks around the world, most particularly in Iran. So sophisticated was the virus that it seemed to all that it was probably the work of a government agency — and the likely suspect, given the apparent target, is Israel.

Our reader JK has sent along a link to a post over at In From The Cold (it’s on our sidebar, but I’d missed this one) that offers something of an insider’s look. Here.

UFOs: Threat, Or Menace?

Poking around in the news this evening, I saw that UFOlogist Robert Hastings had held a news conference today with a number of retired Air Force servicemen. The panel claimed, in no uncertain terms, that they had had first-hand close encounters with strange flying machines at various nuclear-weapons sites, that they had been ordered to keep mum about it, and that in their minds there was simply no question that these vessels were of otherworldly origin.

I’m generally very skeptical indeed about the entire spectrum of paranormal claims, from spoon-bending to reincarnation to Supreme Beings, but I have always felt that out of the whole lot, the possibility that there are indeed ETs buzzing around seems easily the least far-fetched. That there is other life “out there” somewhere is, I’d say, almost a statistical certainty, and the only solid argument I know of for thinking that UFO claims are all balderdash is the technical challenge of navigating astronomical distances in a commuter-friendly fashion.

I realize, of course, that there are very substantial Einsteinian objections to the idea of faster-than-light travel, and I understand them well enough to admit that I haven’t the slightest notion of what a possible usable loophole might be — but given that much that was once “obviously impossible” is mundane today, I’m reluctant to declare extraterrestrial visitation an obvious impossibility solely on the basis of this technical limitation, however insurmountable it may seem at our current level of scientific and technological advancement. (After all, the Droid smartphone I just bought works on principles that were utterly undreamt-of until very recently, and not so long ago it would have seemed like sorcerer’s magic.)

Moreover, although I’ve never had any convincing experiences of my own along these lines, I do know people who have — and they are people I know well, whose veracity I have no reason to doubt; they were ordinary visual experiences, made extraordinary only by their content. And recently, though I won’t go into any details about this, I’ve also been introduced to certain parties who had what one might call a “special connection” to some of the hush-hush government research that took place in the years after WWII.

So all in all, I really don’t know quite what to say about all this; it’s nagged at me all my life. I’m well aware that this is a topic that is catnip to kooks and oddballs (indeed, as Woody Allen has pointed out, some UFO “witnesses”, when pressed, will admit to being members of both groups). I realize also that there never was more fertile soil for attention-grabbing hoaxes and paranoid (or wishful) self-delusion. And maybe I’ve just been reading too much Charles Fort. But at this point I have to say that if I had to place a bet, I’d wager that at least some of these sightings are genuine. (There, I said it.)

Anyway, here’s a CNN clip of today’s press conference. We report, you decide.

I’m curious, though: there are a lot of smart, thoughtful people who visit this blog. What do you think?

King Of The Hill

Readers will know that we genuflect to a pantheon of drum gods here at waka waka waka. I’ve mentioned my current fave, Gavin Harrison, on several occasions, and readers have also sent along, from time to time, video clips of some formidable subordinate deities.

But judging by what I’ve just seen, Olympus may soon be under new management. Have a look here.

Time Flies

We’ve been off the air for a couple of days, due to workplace emergencies and, last night, a concert by the British prog-rock band Porcupine Tree at Radio City Music Hall.

The concert was fabulous: the band were in mid-season form, and Gavin Harrison’s mind-boggling performance was worth the price of admission all by itself.

The workplace emergencies I could have done without.